Sunday photoblogging: banana bridge
5 hours ago
1. The historical story that is nestled into this book is fascinating. It's certainly interesting to see how America's foreign policy following WWII changes and adapts through the administrations of Harry S Truman and Eisenhower through the eyes of Paul and Julia Child. Paul Child's diplomatic role in furthering a presentation of American culture and art through ECA (Economic Cooperation Administration) is interesting as a direct arm of the Marshall plan, yet the lack of promotional opportunities for Paul, the increased emphasis on military expansion, as well as the growing fear that was associated with McCarthyism in the United States really was shown through the life of Paul and Julia and their experiences in Europe as American citizens, especially when Paul gets a surprise trip to Washington DC were he is interrogated.
Does Harry S. Dewey belong to the Wine and Food Society? The Friends of Escoffier? Has he ever attended a meeting of either group? Does he associate with members of either? Has he even been present at a meeting of any kind, or at a party, at which a member of either was also present? Has he ever read Brillat-Savarin's The Physiology of Taste? Does he associate with people who have read it? Has he ever been present at a meeting or a party at which anyone who has read it was also present?
But Mr. Craig goes a few doors down the street and interviews Frances Perkins Green, who is a prohibitionist and has suffered from nervous indigestion for many years. She has seen truffles and artichokes and caviar in the Dewey garbage. The Deweys' maid has told Mrs. Green that they have porterhouses much oftener than frankforts, that they always have cocktails and frequently have wine, that sometimes cherries and peaches come all the way from Oregon by mail.
I like a country where it's nobody's damn business what magazines anyone reads, what he thinks, whom he has cocktails with. I like a country where we do not have to stuff the chimney against listening ears and where what we say does not go into the FBI files along with a note from S-17 that I may have another wife in California.
While recovering from a difficult fight with cancer, on January 3, 2005, the same day he left Congress, Tauzin began work as the head of the Pharmaceutical Research and Manufacturers of America, or PhRMA, a powerful trade group for pharmaceutical companies.In other words, Tauzin didn't merely sell out to the pharmaceutical industry. He was the pharmaceutical industry. Democrats need to pressure Ben Nelson (D-NE) and Max Baucus (D-MT) to make sure that campaign contributions from the health care industry don't lead those men down a similar career path.
It was reported that they had offered more than $2.5 million per year for his services, outbidding the Motion Picture Association of America, which had offered Tauzin $1 million to lobby for it.
Henry Louis Gates references Clarence Major’s Dictionary of Afro-American Slang, which compares signifyin(g) to the “Dirty Dozens,” “an elaborate game traditionally played by black boys, in which the participants insult each other’s relatives, especially their mothers. The object of the game is to test emotional strength. The first person to give in is the loser” (qtd. in Gates 68).
One hour and 20 minutes after the explosion, a cablegram came from Venezuela, from a father who had entrusted his children to his brother. "Tell me the truth," it said, "Are Bob and Vera safe?"
The brother wanted to reply truthfully, but even today he could not. The children were among the missing, neither listed as dead or injured. Perhaps the next brick pulled from the wreckage would tell."
Recognition that change may not be salutary reform: hasty innovation may be a devouring conflagration, rather than a torch of progress. Society must alter, for prudent change is the means of social preservation; but a statesman must take Providence into his calculations, and a statesman's chief virtue, according to Plato and Burke, is prudence.
Faith in prescription and distrust of ‘sophisters, calculators, and economists’ who would reconstruct society upon abstract designs. Custom, convention, and old prescription are checks both upon man’s anarchic impulse and upon the innovator’s lust for power.
Persuasion that freedom and property are closely linked: separate property from private possession, and Leviathan becomes master of all. Economic levelling, they maintain, is not economic progress.
Conviction that civilized society requires orders and classes, as against the notion of a "classless society." With reason, conservatives have been called "the party of order." If natural distinctions are effaced among men, oligarchs fill the vacuum. Ultimate equality in the judgment of God, and equality before courts of law, are recognized by conservatives; but equality of condition, they think, means equality in servitude and boredom.
Affection for the proliferating variety and mystery of human existence, as opposed to the narrowing uniformity, egalitarianism, and utilitarian aims of most radical systems; conservatives resist what Robert Graves calls “Logicalism” in society. This prejudice has been called "the conservatism of enjoyment"--a sense that life is worth living, according to Walter Bagehot "the proper source of an animated conservatism."
The author of my parable, however, is not Chesterton, but a quite different writer, the late Robert Graves, whom I once visited in Mallorca I have in mind Graves's romance Seven Days in New Crete-published in America under the title Watch the North Wind Rise.
In that highly readable romance of a possible future, we are told that by the close of the "Late Christian epoch" the world will have fallen altogether, after a catastrophic war and devastation, under a collectivistic domination, a variant of Communism. Religion, the moral imagination, and nearly everything that makes life worth living have been virtually extirpated by ideology and nuclear war. A system of thought and government called Logicalism, "pantisocratic economics divorced from any religious or national theory," rules the world-for a brief time.
In Graves's words:
Logicalism, hinged on international science, ushered in a gloomy and anti-poetic age. It lasted only a generation or two and ended with a grand defeatism, a sense of perfect futility, that slowly crept over the directors and managers of the regime. The common man had triumphed over his spiritual betters at last, but what was to follow? To what could he look forward with either hope or fear? By the abolition of sovereign states and the disarming of even the police forces, war had become impossible. No one who cherished any religious beliefs whatever, or was interested in sport, poetry, or the arts, was allowed to hold a position of public responsibility. "Ice-cold logic" was the most valued civic quality, and those who could not pretend to it were held of no account. Science continued laboriously to expand its over-large corpus of information, and the subjects of research grew more and more beautifully remote and abstract; yet the scientific obsession, so strong at the beginning of the third millennium A. D., was on the wane. Logicalist officials who were neither defeatist nor secretly religious and who kept their noses to the grindstone from a sense of duty, fell prey to colobromania, a mental disturbance....
Rates of abortion and infanticide, of suicide, and other indices of social boredom rise with terrifying speed under this Logicalist regime. Gangs of young people go about robbing, beating, and murdering, for the sake of excitement. It appears that the human race will become extinct if such tendencies continue; for men and women find life not worth living under such a domination. The deeper longings of humanity have been outraged, so that the soul and the state stagger on the verge of final darkness. But in this crisis an Israeli Sophocrat writes a book called A Critique of Utopias, in which he examines seventy Utopian writings, from Plato to Aldous Huxley. "We must retrace our steps," he concludes, "or perish." Only by the resurrection of religious faith, the Sophocrats discover, can mankind be kept from total destruction; and that religion, as Graves describes it in his romance, springs from the primitive soil of myth and symbol.
Graves really is writing about our own age, not of some remote future: of life in today's United States and today's Soviet Union. He is saying that culture arises from the cult; and that when belief in the cult has been wretchedly enfeebled, the culture will decay swiftly. The material order rests upon the spiritual order.
The political sentiment is part of the character; the essence of Toryism is enjoyment. Talk of the ways of spreading a wholesome Conservatism throughout this country! Give painful lectures, distribute weary tracts (and perhaps this is as well, — you may be able to give an argumentative answer to a few objections, you may diffuse a distinct notion of the dignified dullness of politics); but as far as communicating and establishing your creed are concerned, try a little pleasure. The way to keep up old customs is, to enjoy old customs; the way to be satisfied with the present state of things is, to enjoy that state of things. Over the "Cavalier" mind this world passes with a thrill of delight; there is an exultation in a daily event, zest in the "regular thing," joy at an old feast. Sir Walter Scott is an example of this: every habit and practice of old Scotland was inseparably in his mind associated with genial enjoyment; to propose to touch one of her institutions, to abolish one of those practices, was to touch a personal pleasure,— a point on which his mind reposed, a thing of memory and hope. So long as this world is this world, will a buoyant life bo the proper source of an animated Conservatism.
Belief in a transcendent order, or body of natural law, which rules society as well as conscience. Political problems, at bottom, are religious and moral problems. A narrow rationality, what Coleridge called Understanding, cannot of itself satisfy human needs. ‘Every Tory is a realist,’ says Keith Feiling: ‘he knows that there are great forces in heaven and earth that man’s philosophy cannot plumb or fathom.’ True politics is the art of apprehending and applying the Justice which ought to prevail in a community of souls.
the assurance which you have that the two sides of any triangle are greater than the third. This demonstrated of one triangle is seen to be eternally true of all imaginable triangles. This is the truth perceived at once by the reason, wholly independently of experience. It is and must ever be so, multiply and vary the shapes and sizes of triangles as you may.
I remain committed to rebuilding the trust that has been committed to me over the next 18 months, and it is my hope that I am able to follow the example set by David in Bible - who after his fall from grace humbly refocused on the work at hand. By doing so, I will ultimately better serve in every area of my life, and I am committed to doing so.
If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me.
Back home in Miami, the Aquatots returned to their usual routine of training and performing until a tragedy in 1953 exposed the dark underside of parental ambition. Kathy, now five, was practicing dives from the 33-foot tower under her father's supervision. A particularly difficult one ended in a brutal bellyflop and Papa Tongay decided that was enough diving for the day. Besides, it was time for swimming practice. He took Kathy to another pool to swim some laps. Even after she vomited her lunch, he forced his badly-bruised, tearful daughter to swim a short workout. It would be her last. She died the next day from a ruptured intestine and internal bleeding.
Police suspected Tongay of beating Kathy to death. His heavy-handed coaching was a local legend. Aquatots training sessions had been banned at several hotel pools after guests complained about a little girl crying, "Please, Daddy, don't make me swim anymore." But after grisly testimony about the dangers of platform diving, Tongay got off with 10 years for manslaughter. He was later declared insane and committed to the state mental hospital.